What does it sound like? How does one know when it is God who is speaking?
It is important to hear the voice of God, especially during our times of struggles and pains. We need a reassuring voice to comfort us.
I remember having nightmares as a child. This was particularly upsetting in the middle of the night while awaking in a dark and lonely room. If I started to cry or scream my parents would come and comfort me with their consoling words.
This is what God does for us. In the Gospel today Jesus the Shepherd says that His sheep "hear his voice". This means that Christ is constantly speaking to us.
The book of 1 Kings 19:11-12 says, "Then the LORD said: Go out and stand on the mountain before the LORD; the LORD will pass by. There was a strong and violent wind rending the mountains and crushing rocks before the LORD—but the LORD was not in the wind; after the wind, an earthquake—but the LORD was not in the earthquake; after the earthquake, fire—but the LORD was not in the fire; after the fire, a still small voice."
God does not necessarily speak to us in the power of thunder or earthquakes but rather in silence, with a "still small voice". We hear His voice in the silence of our prayer and meditation.
Spend some time each day alone in a room (preferrably in a church before the tabernacle), and learn to listen to God. When meditating, focus on not reacting to the negative thoughts that come to your mind, but rather be still and know that God loves you. When your mind becomes clear through His grace, you will be able to hear Christ speaking silently in your heart, consoling you with the words you need to hear at that time.
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Monday, April 30, 2012
Sunday, April 29, 2012
Doing the Impossible: Faith
If Christ can raise people from the dead and heal the paralyzed then He can do anything (as long as it is the will of His Father).
The question is do we really believe that this is possible, do we have faith? The Bible defines faith this way: "Faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1). In a world primarily dependent on the scientific method, where all facts must be tested and retested using observable, measurable evidence and empirical data, to claim that something as intangible as faith counts for both substance and evidence sounds ridiculous. But that, at its core, is faith.
Through faith, the invisible becomes visible, the intangible becomes tangible. Faith encompasses both this world and the next. Through faith the reality of heaven becomes the reality on earth. Faith thus enables us to share in the divine life of Christ. In Hebrews 11 (and most places in the New Testament), faith is translated from the Greek word pistis, which can also be translated belief or assurance. To have faith is to believe in God's omnipotence and trust Him.
What a way to live! We should pray daily that Christ increase our faith so that we too may endure and overcome any pain or suffering in life. Nothing is impossible with God.
The question is do we really believe that this is possible, do we have faith? The Bible defines faith this way: "Faith is the substance of things hoped for, the evidence of things not seen" (Hebrews 11:1). In a world primarily dependent on the scientific method, where all facts must be tested and retested using observable, measurable evidence and empirical data, to claim that something as intangible as faith counts for both substance and evidence sounds ridiculous. But that, at its core, is faith.
Through faith, the invisible becomes visible, the intangible becomes tangible. Faith encompasses both this world and the next. Through faith the reality of heaven becomes the reality on earth. Faith thus enables us to share in the divine life of Christ. In Hebrews 11 (and most places in the New Testament), faith is translated from the Greek word pistis, which can also be translated belief or assurance. To have faith is to believe in God's omnipotence and trust Him.
What a way to live! We should pray daily that Christ increase our faith so that we too may endure and overcome any pain or suffering in life. Nothing is impossible with God.
Friday, April 27, 2012
Living with Physical and Emotional Pain
Philip baptized a eunuch in today's readings. Baptism incorporates us into the the life and death of Christ (Romans 6:3-5). This means Christians will not be immune from suffering and pain. This video depicts the grace that has come to a young boy and his mother who both suffer tremendously (with different types of pain), yet seem to persevere through Baptismal faith. It is a lesson to all who must live with physical and emotional hurt.
Thursday, April 26, 2012
Humility and Proclamation!
Tuesday, April 24, 2012
Emptiness
There is a line from the movie "Tombstone" where Doc Holliday (played by Val Kilmer) says that the outlaw Ringo has such a hole within him that, "He can never kill enough or steal enough or inflict enough pain to ever fill it."
Emptiness of the soul can be our biggest cause of suffering. No matter how it develops within us (through personal loss, emotional pain, broken relationships, etc...) we can never seem to fill it on our own. Some, like Ringo might even resort to drugs, alcohol, or violence to replace the void, but to no avail.
In the Gospel today Jesus speaks of filling us up with himself, the only one who can truly satisfy. Through receiving him in the Sacrament of the Eucharist, Jesus does exactly that.
St. Augustine once said, "You have made us for yourself O God, and our hearts are ever restless until they rest in you."
Augustine recognized that we are all born with an innate desire to return to God. Our mission in life is to fully reunite with Him, until this happens we will never be truly happy.
Monday, April 23, 2012
Unjust Suffering
There are times we may feel that our sufferings are unjust. Indeed, there may be others who inflict pain on us due to selfish reasons or for no good reason at all. In fact we are all at times somewhat self-centered.
Unfortunately there are those who do inflict pain out of anger or even for the sheer "pleasure" of it (at the level of psychopathology). The situation can become dangerous. The Readings today depict as such when Stephen is being persecuted (and eventually will be stoned to death).
What do we do? Our tendancy is to protect ourselves, and this is a good thing. But we have to be careful to use the proper safeguards. For example, a wife who is suffering domestic abuse at the hands of a husband does not protect herself by staying in the abusive relationship. She protects herself by removing herself from the situation until the situation is settled (if at all).
It is important to remember that God does not want harm to come to us if at all possible. Only in very rare situations is one called to be martyred for the faith like St. Stephen. We are called to keep "cool heads" in times of danger, to remain calm under the face of fear with the full confidence that Christ is with us. In this way we can adequately discern the situation and take the proper measures to face it.
Daily prayer and meditation helps one to arrive at such a disposition. If we learn to sit quietly in a room for 10-20 minutes a day and not react to negative thoughts, then we allow the grace of God to fill our minds and souls with the daily wisdom needed for tough decisions.
Unfortunately there are those who do inflict pain out of anger or even for the sheer "pleasure" of it (at the level of psychopathology). The situation can become dangerous. The Readings today depict as such when Stephen is being persecuted (and eventually will be stoned to death).
What do we do? Our tendancy is to protect ourselves, and this is a good thing. But we have to be careful to use the proper safeguards. For example, a wife who is suffering domestic abuse at the hands of a husband does not protect herself by staying in the abusive relationship. She protects herself by removing herself from the situation until the situation is settled (if at all).
It is important to remember that God does not want harm to come to us if at all possible. Only in very rare situations is one called to be martyred for the faith like St. Stephen. We are called to keep "cool heads" in times of danger, to remain calm under the face of fear with the full confidence that Christ is with us. In this way we can adequately discern the situation and take the proper measures to face it.
Daily prayer and meditation helps one to arrive at such a disposition. If we learn to sit quietly in a room for 10-20 minutes a day and not react to negative thoughts, then we allow the grace of God to fill our minds and souls with the daily wisdom needed for tough decisions.
Sunday, April 22, 2012
Forgiveness and Peace
There is a story of a woman who carried years and years of guilt within her soul because of an abortion she had as a teenager. It left her struggling with bouts of depression and stress. She was in a church one day when an inner voice asked her to make a confession. Then a grace mysteriously came upon her. She overcame her fear, confessed to the priest and encountered Christ's mercy. The priest even cried with her during the confession. She immediately realized within her heart that she was forgiven by God and was finally "set free" of her great burden.
Many times our personal suffering comes from our own guilt due to sin. What we fail to realize is that Christ suffered and died to take the guilt away. Rather than condemning us for our sin, he is more than happy to have mercy. Jesus wants us to be at peace and set free. He paid a great price so we can experience this. We shouldn't be afraid to approach Him.
In the Gospel today the Risen Jesus brings peace to his disciples when they are "startled and terrified". He goes on to state that he suffered and died for the "forgiveness of sins". We can experience this peace and forgiveness ourselves through the Sacraments of Reconciliation and the Eucharist. Let us not waste this great gift. Christ is waiting for us with open arms.
Many times our personal suffering comes from our own guilt due to sin. What we fail to realize is that Christ suffered and died to take the guilt away. Rather than condemning us for our sin, he is more than happy to have mercy. Jesus wants us to be at peace and set free. He paid a great price so we can experience this. We shouldn't be afraid to approach Him.
In the Gospel today the Risen Jesus brings peace to his disciples when they are "startled and terrified". He goes on to state that he suffered and died for the "forgiveness of sins". We can experience this peace and forgiveness ourselves through the Sacraments of Reconciliation and the Eucharist. Let us not waste this great gift. Christ is waiting for us with open arms.
Saturday, April 21, 2012
The Problem of Evil
If God is so good why is there evil in the world? Why do bad things happen to innocent people? How could an all good God create evil?
In one sense we shouldn't fear evil because Our Lord has all power over it as the Gospel alludes to today. In another sense we have to take evil very seriously because the damage it can do to our souls.
It is important to understand that God did not "create" evil, He created all things to be good (including Lucifer and the fallen angels). God did give us free will from which all evil flows. Evil is also not a "thing" per se. Evil is an absence of good. God wants us to use our free will to choose Him and all His goodness. Through faith in Christ, daily prayer and the Sacraments, Christians can receive the graces necessary to battle evil and overcome.
The following link by Dr. Peter Kreeft is a good article on the topic of evil:
Friday, April 20, 2012
Don't say, "I can't". God says, "You Can"!
In the Gospel today Jesus did the impossible. He multiplied the food so that all can be nourished. Jesus provides for and strengthens us when we need it the most.
Sometimes we tend to feel sorry for ourselves because we think our pains and sufferings in life are insurmountable. We fail to realize that God is with us always, encouraging us to overcome. God doesn't say, "You can't", He always says, "You can"!
This is a short post today because the following videos say it all.
Thursday, April 19, 2012
Putting Others First
Many times we see only the things we want to see and hear only the things we want to hear. Often we are not consciously aware of the motives behind how we choose to perceive reality. We simply accept as fact the mode of our daily existence, without deep contemplation about how it affects us or others. Many times superficial ideas and shallow thoughts pervade our awareness. The mainstream media is infamous with obsessively bombarding us with stories, sagas and dramas that distract us from the real meaning of life.
http://youtu.be/D38S9o_6qnc
Our personal struggles and sufferings sometimes originate from the fact we are not plugged into reality. We fail to see things as God sees them. Our emotions and feelings often cloud our reasoning and pull us out of an objective state of being. When this happens our ego takes over only to make matters worse. The last thing we want is to be bothered by the struggles of others. We tend to become selfish and disregard their feelings. This in turn increases our own sadness. The remedy is to learn to think of others in the spirit of Christ rather than focus so much on ourselves. In this way we are able to sympathize with people and love them as God does.
Perhaps the following video can motivate us as true Christians to put others first.
Today's Readings
Wednesday, April 18, 2012
He Does Not Condemn
Fr. Benedict Groeschel, CFR tells the story of his Psychology Professor from the old Soviet Union. During class one of her students was criticizing the Sacrament of Confession, claiming it made people feel unwarranted guilt. Although this professor claimed not to have faith, she defended the Church and berated the student for his impudence. She noted, "I very much appreciate the Church for the Sacrament of Confession. Non-Sacramental churches would do well to have it, because confession teaches one to trust God. There are two types of religion; good religion and bad religion. It's good religion if it makes you love God. It's bad religion if it makes you afraid of Him".
What can make us love God more and not be so quick to fear Him than receiving His forgiveness? Christ made it very clear in the Gospel today that He does not come into this world to condemn us; rather He comes to save and forgive us. There is no sin we can commit that He won't forgive therefore, there is no reason to be afraid of Him. Much of our suffering is the result such misplaced fear.
It is typically our own ego that causes the fear. We falsely think we are not worthy enough or good enough to "earn" God's mercy. We might be so ashamed of our sin we become "paralyzed" to do anything at all. We just spend our time wallowing away in guilt. Perhaps some of us have even had bad experiences with our own earthly fathers that causes us to project fear on God the Heavenly Father, thus we are afraid to approach Him for forgiveness. Whatever the reason may be, we must drop these apprehensions and allow God to let us experience His true essence; loving, mercy and compassion.
One way of doing this is to find a loving, merciful and compassionate Confessor, a priest we feel comfortable going to. This may take some prayerful time, but it is well worth the effort, just as one might put time and effort into finding a good doctor.
Another approach is through meditation and prayer. Learn to spend some time each day sitting quietly and listening to God without reacting with the ego. The more we learn to sit still and surrender, the more we realize that God is in control and peace will come into our lives. More will be spoken on this in future posts.
In the meantime the following links might be helpful to meditate:
Gregorian Chant
Traditional Choral
Tuesday, April 17, 2012
One Heart One Mind
There is a story of a woman who suffered greatly out of love for a man. She and this man met, fell in love, were married and had two children. He was a good man. Then tragedy struck. He was diagnosed with depression and ended up taking his own life.
Now this woman of deep sorrow was left with two children to raise. How is she going to do this? Where will she find the strength to continue on? She found the answer in God, working through other people.
Sometimes the answer to our problems, struggles and sufferings are only a "phone call away". They are found in the support of other people who are willing to love us. Through prayer and faith God will often send someone into our lives when we need it the most, someone who will help us "carry the cross", someone who will love us unconditionally. We should pray for this.
A good way to find support is through a parish or church community. People who share faith, values and the love of God are more often than not the best of companions. God ordained for His followers to gather together as a community of faith precisely to practice their love for one another. In the Readings today the apostles were of "one heart and mind". They loved and supported one another out of love for their Lord.
As Christians, we are not only connected to others here on earth through faith in a very intimate way, we are also connected to Christ and the saints in heaven. We gather together and worship to celebrate this. We are born again from "above" as Jesus says in the Gospel today, through the Spirit given to us as a community. We too will be "lifted up" from our sufferings as we lovingly lift up and support one another.
Now this woman of deep sorrow was left with two children to raise. How is she going to do this? Where will she find the strength to continue on? She found the answer in God, working through other people.
Sometimes the answer to our problems, struggles and sufferings are only a "phone call away". They are found in the support of other people who are willing to love us. Through prayer and faith God will often send someone into our lives when we need it the most, someone who will help us "carry the cross", someone who will love us unconditionally. We should pray for this.
A good way to find support is through a parish or church community. People who share faith, values and the love of God are more often than not the best of companions. God ordained for His followers to gather together as a community of faith precisely to practice their love for one another. In the Readings today the apostles were of "one heart and mind". They loved and supported one another out of love for their Lord.
As Christians, we are not only connected to others here on earth through faith in a very intimate way, we are also connected to Christ and the saints in heaven. We gather together and worship to celebrate this. We are born again from "above" as Jesus says in the Gospel today, through the Spirit given to us as a community. We too will be "lifted up" from our sufferings as we lovingly lift up and support one another.
Monday, April 16, 2012
Change
Saul is an example of a man who experienced a radical change. He was so hostile to the new Christian movement he even collaborated in crimes. Then a miraculous event occurred in his life, he encountered Christ. From this encounter Saul became a “new” man, going through such a profound transformation his name was even changed to Paul. As a result, he became a man on fire with the Holy Spirit, with a new heart and new way of thinking, able to endure all types of sufferings and set backs. He no longer persecuted the Truth, and the rest is history.
One of the causes of our own personal suffering is the ego, our prideful way of thinking. We cling to the false idea that we think we know it all. Out of pride we reject help when we need it or fail to admit that we might be wrong. We stubbornly refuse to change our opinions on matters, even when the opinions contradict objective truth. We tend to selfishly think more about the material things of the world rather than the spiritual, “What’s in it for me.” This can lead to destructive life decisions and regret, like that of Saul who assisted with the stoning of St. Stephen.
We are called to the same type of transformation as St. Paul . We are called to change. Yet this can be the most difficult thing in life to do. In fact none of us has the power to change on our own, it’s impossible. We need help.
In the Gospel today Jesus is clearly calling his followers to change. It is the only way to salvation. He proclaims that, “Unless one is born again of water and Spirit he cannot enter the Kingdom of God ”. This is a clear indication of becoming a “new” man or woman through the Sacraments of Baptism and Confirmation, with a new heart and way of thinking, more aligned to the “spirit” rather than the “flesh”. The Good News is that we have a helper in Christ. His Sacramental graces will help us change our destructive behavior into a new one of holiness and truth.
Sunday, April 15, 2012
Divine Mercy
Today the Church is celebrating Divine Mercy Sunday to remind us that first and foremost Our Lord is merciful. His mercy is so great we are unable to fully comprehend it. There is no sin Jesus cannot forgive. We must NEVER be afraid or ashamed to approach Him no matter how great our sin. Christ suffered and died to forgive our sins, He will not condemn us. If our sin is great, His mercy is greater. The suffering in our own lives will be much more bearable and in fact even diminish if we remember this.
Everything we have is a gift from God. Therefore, there are really only three things we can say to Him that are our own; "I am sorry", "Have mercy on me", and "Thank you". The Readings today speak about forgiveness, mercy and peace. In the First Reading the apostles are at peace with one another in communal living. The Psalm proclaims that, "His mercy endures forever". In the Second Reading St. John exhorts us to love God and stay out of sin by keeping His commandments. In the Gospel the Resurrected Lord appears to the apostles and gives them peace, then he follows by giving them the power to forgive sins (Sacrament of Confession).
If we want peace in our lives we must accept God's forgiveness and mercy then in turn forgive and have mercy on one another. We are called to be merciful because Jesus has mercy on us. Be patient and merciful this week at your homes and work, with friends and family members. Through prayer be at peace. Let all see the love of God is your life.
Pope Benedict's Reginal Coeli
Saturday, April 14, 2012
Dealing with the Pain
Many times we deal with the pain in our lives in inappropriate ways, whether it be chronic physical pain, inward anger, guilt/resentment, or emotional hurts from bad relationships. The problem begins when we settle for a false "savior" to take the pain away. An abuse of drugs, alcohol, food, sex, medications, and/or bad relationships only makes the problem worse. Rather than face and deal with the problem head on we use these in an attempt to escape.
Christ is our only true Savior, partly because he challenges and encourages us to face the problem and overcome, rather than submit to it. This is what he did with his disciples in the Gospel today. After Jesus' death and Resurrection the apostles were paralyzed in fear, (feeling sorry for themselves). They eventually became bitter and angry. Christ approached and scolded them out of love.
Christ calls us to overcome, just as Peter and John did in the First Reading, with a new found "boldness". He does not want us to remain in our misery. When we are down, rather than enable us, he challenges us to face the world (and our pain) intrepidly and proclaim the Good News "to every creature". The Risen Christ's message to us is to "rise" above that which keeps us down and face suffering with courage. He will give us the grace and strength!
Lidiando con el Dolor
Muchas veces nos enfrentamos con el dolor en nuestras vidas de manera inadecuada, ya sea dolor fĂsico crĂ³nico, la ira hacia adentro, la culpa / resentimiento o heridas emocionales de las malas relaciones. El problema empieza cuando nos conformamos con un falso "salvador" para eliminar el dolor. Un abuso de drogas, alcohol, comida, sexo, medicamentos y / o las malas relaciones sĂ³lo empeora el problema. En vez de enfrentar y lidiar con el problema de frente que usar todo esto en un intento de escapar.
Cristo es nuestro Salvador cierto sĂ³lo en parte porque Ă©l desafĂa y nos anima a enfrentar el problema y superar, en lugar de someterse a ella. Esto es lo que hizo con sus discĂpulos en el evangelio de hoy. DespuĂ©s de la muerte y resurrecciĂ³n de JesĂºs los apĂ³stoles fueron paralizadas por el miedo, (sentir lĂ¡stima por ellos mismos). Con el tiempo se convirtiĂ³ en amargura y enojo. Cristo mismo, los reprendiĂ³ por amor.
Cristo nos llama a superar, al igual que Pedro y Juan lo hizo en la primera lectura, con una nueva "valentĂa". Él no quiere que nos quedemos en nuestra miseria. Cuando estamos deprimidos, en lugar de permitir que nosotros, que nos desafĂa a enfrentar el mundo (y nuestro dolor) intrĂ©pidamente y proclamar la Buena Nueva "a toda criatura". El Cristo Resucitado del mensaje para nosotros es el de "aumentar" por encima de lo que nos mantiene abajo y afrontar el sufrimiento con valentĂa. Él nos darĂ¡ la gracia y la fuerza!
Friday, April 13, 2012
True Salvation
Christianity is about salvation. Christ is our Savior. We all want salvation in one way or another. When we are sick we want to be made well. When we are depressed we want happiness. When we are lonely we want companionship. When we suffer we want peace. When we are dying we want life. These are all aspects of salvation that is, to be "saved" from the bad to the good.
Christ offers us an even more profound type of salvation; he wants to live in our hearts and souls so we can share eternal life with him. Christ says, "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him (John 14:23)". Only God in the three divine persons of the Trinity (Father, Son and Holy Spirit) has the power to live inside the heart and soul of another human being. St. Paul recognized this when he exclaimed, "Yet I live, no longer I, but Christ lives in me (Gal. 2:20)". Imagine the magnitude of this, the omnipotent and omniscient God literally becoming one with us, His creation.
We don't have the power to save ourselves, only Christ can do that. We don't have the power to raise ourselves up after death. We must rely on Christ who is the Resurrection. This is why we see Peter in the First Reading today stating that there is, “No salvation through anyone else".
How does Christ live in us? Through faith, grace, prayer and as the Gospel explains, through a meal. Christians today receive Christ through a meal at Mass. God enters into our bodies and souls in a very real way through the Sacraments, more specifically through the body and blood of Jesus in the Eucharist. When we Christians partake in communion faithfully, Christ’s body and blood becomes one with ours.
If we want to be saved in Christ and rise with him, He must become one with us and we with Him in every way (body, mind, soul and spirit). Our lives must be transformed into a totally new way of existence. The divine life must reside in us. When this happens our lives are no longer burdensome and we will not be afraid at the hour of death.
A very practical way of living this out (while overcoming the evil and suffering in our lives) is to attend Mass weekly if not daily. The Christians who are faithful in doing so truly become set free.
A good biblical reflection here is the Bread of Life Discourse in John 6. Please refer to the link below:
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
Christ offers us an even more profound type of salvation; he wants to live in our hearts and souls so we can share eternal life with him. Christ says, "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him (John 14:23)". Only God in the three divine persons of the Trinity (Father, Son and Holy Spirit) has the power to live inside the heart and soul of another human being. St. Paul recognized this when he exclaimed, "Yet I live, no longer I, but Christ lives in me (Gal. 2:20)". Imagine the magnitude of this, the omnipotent and omniscient God literally becoming one with us, His creation.
We don't have the power to save ourselves, only Christ can do that. We don't have the power to raise ourselves up after death. We must rely on Christ who is the Resurrection. This is why we see Peter in the First Reading today stating that there is, “No salvation through anyone else".
How does Christ live in us? Through faith, grace, prayer and as the Gospel explains, through a meal. Christians today receive Christ through a meal at Mass. God enters into our bodies and souls in a very real way through the Sacraments, more specifically through the body and blood of Jesus in the Eucharist. When we Christians partake in communion faithfully, Christ’s body and blood becomes one with ours.
If we want to be saved in Christ and rise with him, He must become one with us and we with Him in every way (body, mind, soul and spirit). Our lives must be transformed into a totally new way of existence. The divine life must reside in us. When this happens our lives are no longer burdensome and we will not be afraid at the hour of death.
A very practical way of living this out (while overcoming the evil and suffering in our lives) is to attend Mass weekly if not daily. The Christians who are faithful in doing so truly become set free.
A good biblical reflection here is the Bread of Life Discourse in John 6. Please refer to the link below:
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
Thursday, April 12, 2012
Wounds That Save
Christ saved us through his wounds. By his wounds we are healed (Isaiah 53:5). In the Gospel today the disciples didn’t encounter a ghost. They encountered a real man with real flesh who rose from the dead. His body was made new, his crucifixion wounds were healed.
We too have wounds that need healing. Not all of our wounds are physical, however. Some are spiritual or emotional, perhaps our deepest ones. They may come from guilt or resentment, holding on to grudges, not letting go, or being hurt by a loved one. They may be even self-inflicted. In any case Christ offers a complete cure – forgiveness.
Forgiveness works miracles as we see in the First Reading where the “crippled man” was cured through the intercession of Peter and John who said, “Repent, therefore, and be converted, so that your sins may be wiped away.”
When we forgive one another we will be healed. Our suffering will cease and we will be cured (perhaps even cured of physical illness like cancer or heart disease). We will be filled with peace and joy – yet easier said than done. Before forgiving others we must forgive ourselves and before we can forgive ourselves we must accept God’s forgiveness. To accept God’s forgiveness we must approach Him with humility and die to our pride and ego that tells us we don’t deserve God’s mercy. We must allow His healing grace to cleanse our souls of sin. One way to do this is through the Sacrament of Confession. In this way we receive the graces to forgive others, to drop our resentments, to live a life of peace and joy rather than guilt and shame.
Please refer to this link by Fr. Mark Padovani S.V.D. for a spiritual and psychological insight into the power of forgiveness:
God's Forgiveness
Also check out this message from the Holy Father:
Wounds that save
We too have wounds that need healing. Not all of our wounds are physical, however. Some are spiritual or emotional, perhaps our deepest ones. They may come from guilt or resentment, holding on to grudges, not letting go, or being hurt by a loved one. They may be even self-inflicted. In any case Christ offers a complete cure – forgiveness.
Forgiveness works miracles as we see in the First Reading where the “crippled man” was cured through the intercession of Peter and John who said, “Repent, therefore, and be converted, so that your sins may be wiped away.”
When we forgive one another we will be healed. Our suffering will cease and we will be cured (perhaps even cured of physical illness like cancer or heart disease). We will be filled with peace and joy – yet easier said than done. Before forgiving others we must forgive ourselves and before we can forgive ourselves we must accept God’s forgiveness. To accept God’s forgiveness we must approach Him with humility and die to our pride and ego that tells us we don’t deserve God’s mercy. We must allow His healing grace to cleanse our souls of sin. One way to do this is through the Sacrament of Confession. In this way we receive the graces to forgive others, to drop our resentments, to live a life of peace and joy rather than guilt and shame.
Please refer to this link by Fr. Mark Padovani S.V.D. for a spiritual and psychological insight into the power of forgiveness:
God's Forgiveness
Also check out this message from the Holy Father:
Wounds that save
Wednesday, April 11, 2012
Bread of Suffering, Bread of Peace, Bread of Life
A profound event occurred in today’s Gospel, so profound it transcends space and time. After his Resurrection Jesus is found walking with two of his disciples but their “eyes were prevented from recognizing him”. This underscores the first point; Jesus is always walking with us, especially during our times of trial, but often we fail to recognize this.
The two disciples undoubtedly were moved and begged the “stranger” to stay with them, the stranger agrees then celebrates liturgy with the two disciples as he “blessed and broke the bread”. This is the most important point; “their eyes were opened and they recognized him (as Christ), but he vanished from their sight”. Jesus was made known to the two disciples “in the breaking of the bread”.
The Eucharist is the greatest sign of Christ's presence in this world. He is made known to us today as he was two thousand years ago through his body and blood. Receiving Christ Sacramentally is the most intimate thing a Chritian can do.
A devotional life is an effective way to address our own pain and suffering. One of the most powerful devotions is the one to Christ in the Holy Eucharist. All the saints centered their lives on this. Mother Teresa began every day with a Holy Hour. St. Francis of Assisi said we should adore Christ in the Eucharist. Devotion demands that one die to and surrender one's self to another (the object of devotion). This helps us forget our own problems and focus on true love.
The next time you are feeling down go to a church and sit silently before the tabernacle where Our Lord mysteriously resides. Allow him to transform you with his peace and thus make himself known to you.
Please refer to the following link by Fr. Benedict Groeschel C.F.R. for a powerful insight on the Holy Eucharist:
http://www.catholictv.com/shows/default.aspx?seriesID=122&videoID=1309
The two disciples undoubtedly were moved and begged the “stranger” to stay with them, the stranger agrees then celebrates liturgy with the two disciples as he “blessed and broke the bread”. This is the most important point; “their eyes were opened and they recognized him (as Christ), but he vanished from their sight”. Jesus was made known to the two disciples “in the breaking of the bread”.
The Eucharist is the greatest sign of Christ's presence in this world. He is made known to us today as he was two thousand years ago through his body and blood. Receiving Christ Sacramentally is the most intimate thing a Chritian can do.
A devotional life is an effective way to address our own pain and suffering. One of the most powerful devotions is the one to Christ in the Holy Eucharist. All the saints centered their lives on this. Mother Teresa began every day with a Holy Hour. St. Francis of Assisi said we should adore Christ in the Eucharist. Devotion demands that one die to and surrender one's self to another (the object of devotion). This helps us forget our own problems and focus on true love.
The next time you are feeling down go to a church and sit silently before the tabernacle where Our Lord mysteriously resides. Allow him to transform you with his peace and thus make himself known to you.
Please refer to the following link by Fr. Benedict Groeschel C.F.R. for a powerful insight on the Holy Eucharist:
http://www.catholictv.com/shows/default.aspx?seriesID=122&videoID=1309
Tuesday, April 10, 2012
Losing a Loved One
One of the greatest sufferings we experience in life is when someone close to us dies. Whether it is a family member, friend or acquaintance, the loss of a loved one always brings pain. We see this in the Gospel Reading today where Mary Magdalene is found outside the tomb of her beloved Lord weeping. Her suffering must have been great. Mary Magdalene truly loved Jesus. According to Luke 8:2 and Mark 16:9, Jesus cleansed her of "seven demons” (a possible reference to prostitution). Some contemporary scholars however, contend this concept means healing from illness. Regardless this led to an intimate experience with Jesus. After a lifetime of abuse from bad men, this good man Jesus touched the depths of her soul.
Women have a different relationship with the Lord than do men. As a woman his death had a deeper impact. The male disciples fled on Good Friday, while Mary and the other women stayed as witnesses to the crucifixion (Mark 15:40, Matthew 27:56 and John 19:25). Therefore, Mary and the other women experienced what the men never did, a true confluence of Christ’s pain. For Mary this led to a deep healing and joy as we see when the Resurrected Jesus first appeared to and healed her.
Mary Magdalene kneeling within a Stabat Mater scene by Gabriel Wuger, 1868.
Easter message from pope on women and Christianty
Women have a different relationship with the Lord than do men. As a woman his death had a deeper impact. The male disciples fled on Good Friday, while Mary and the other women stayed as witnesses to the crucifixion (Mark 15:40, Matthew 27:56 and John 19:25). Therefore, Mary and the other women experienced what the men never did, a true confluence of Christ’s pain. For Mary this led to a deep healing and joy as we see when the Resurrected Jesus first appeared to and healed her.
Mary Magdalene kneeling within a Stabat Mater scene by Gabriel Wuger, 1868.
Easter message from pope on women and Christianty
Monday, April 9, 2012
Do Not Be Afraid
In the Gospel Reading today, Jesus says to Mary Magdalene and the other Mary, "Do not be afraid", signifying a command given by Christ to depths of the human heart. In his Apostolic Letter Salvifici Doloris on Feb. 11, 1984 Pope John Paul II alludes to this stating that the, "need of the human heart commands us to overcome fear".
Fear keeps us from opening up ourselves completely to life and the Lord. It can "paralyze" us from doing what is right, therefore we suffer. We overcome fear and return to joy through the "promise of the Holy Spirit" as St. Peter tells us in the first reading from Acts. Peter is speaking boldly and confidently. Undoubtedly he had been touched and transformed by the Holy Spirit. Yet some fifty days earlier he had betrayed the Lord, cowaring away in fear and suffering greatly for it. The experience of the Resuurection truly set him free.
The promise is clarified in John 14: 16-18 where Jesus sends a comforter, "And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. I will not leave you orphans; I will come to you."
Christ suffered tremendously and rose from the dead so we can share in His joy. Christians are called to personalize this act through faith and be filled with the Holy Spirit in prayer in order to overcome and believe.
Meditate on today's Psalm, "Keep me safe, O God; you are my hope," to experience the Holy Spirit now.
Fear keeps us from opening up ourselves completely to life and the Lord. It can "paralyze" us from doing what is right, therefore we suffer. We overcome fear and return to joy through the "promise of the Holy Spirit" as St. Peter tells us in the first reading from Acts. Peter is speaking boldly and confidently. Undoubtedly he had been touched and transformed by the Holy Spirit. Yet some fifty days earlier he had betrayed the Lord, cowaring away in fear and suffering greatly for it. The experience of the Resuurection truly set him free.
The promise is clarified in John 14: 16-18 where Jesus sends a comforter, "And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. I will not leave you orphans; I will come to you."
Christ suffered tremendously and rose from the dead so we can share in His joy. Christians are called to personalize this act through faith and be filled with the Holy Spirit in prayer in order to overcome and believe.
Meditate on today's Psalm, "Keep me safe, O God; you are my hope," to experience the Holy Spirit now.
Sunday, April 8, 2012
He is Alive!
Fr. Michael Steadman O.S.A. from Cristo Rey parish in Los Angeles tells a story of a 2nd grader at his parochial school. This student was new to the school having just moved to the states from another country. She wasn’t a Catholic, not even a Christian, but her parents wanted a good education. Her first day at the school began with a mass at the parish church. Already feeling nervous and scared as the new kid on the block, she completely lost it after eyeing the huge depiction of Christ on the cross behind the sanctuary. Imagine a young girl, knowing absolutely nothing about Christ or the Christian faith, being struck by this tortuous figure of a strange man dying on a cross. She must have wondered what terrible thing her parents were getting her into. Noting her reaction a rather astute and thoughtful classmate leaned over and said to her, “Don’t cry; don’t be afraid, he gets out of it alive!”
He gets out of it alive, absolutely right! Sometimes it takes the youngest and most innocent to remind us of the most profound. The Resurrection is the essence of the Christian faith. Christ not only spiritually rose from the dead; he physically rose from the dead (body, soul and divinity). That tortured, mangled body on the cross became new again and glorified. This is what Christians celebrate and glory in. This is what for Christians is their great hope.
What must always be kept in perspective as we at times grind and suffer through life, as we endure physical hardship and bodily pain, as we mourn for our dead or face impeding bodily death ourselves is that we have an eternal hope in Christ, that one day we too, through His grace, will “get out of it alive!” By the power of Christ and through faith in Him, we too will be resurrected from our sinful and suffering condition to a new and eternal life of glory and joy. For this reason Christians must NEVER despair and always remain hopeful no matter the condition or situation we find ourselves in.
Easter Enlightenment
Saturday, April 7, 2012
Strength in Weakness
This is truly a paradox, but so is Christianity. Because Christ was crucified, Christians find their strength in the cross. But what does this mean for each one of us? On Holy Saturday, as Christians ponder their Savior’s death, they look forward with hope to the resurrection, while still grappling with the sufferings and pains of life. Christ sets us free, but we remain here on earth with our own individual crosses.
Does one fight to overcome and defeat the cross or simply endure it and accept the pain? Does one resent the cross with disdain or embrace it with happiness and joy? There are no easy answers here (perhaps it is not meant to be easy), but God’s mysterious help offers a path to understanding. A mystery is not something we cannot understand at all, but something we cannot understand by our own reason, without God’s revelation.
Below is a link to an excellent article addressing this issue by Dr. Peter Kreeft of Boston College. It is rather lengthy but time worth spent for a Holy Saturday meditation.
How does the weakness of the cross make us strong?
Friday, April 6, 2012
The Power of Calvary – Good Friday
The awesomeness, the mysteriousness and the omnipotence of God can be summed up in the suffering, death and resurrection of Jesus. Christians around the world are remembering and celebrating a remarkable and enigmatic event today, the death of their Savior. Why is this so significant? Perhaps because death and suffering is something we all have to face.
The early Christians knew that Jesus was the Son of God. As time passed they needed language to formulate and arrive at a better understanding of just what this meant.
During the Councils of Ephesus and Chalcedon in the 5th century Jesus’ mother Mary
was defined as Theotokos (Greek: Θεοτόκος, "God-bearer"). In other words Mary is the Mother of God, not simply the mother of another man. It is a definitive teaching within the Christian faith that Jesus Christ is both fully God and fully man, one Divine Person with two natures (human and divine). Therefore, it is completely within the purview of orthodoxy to state that in the person of Jesus God was born, God lived, God walked the earth, God suffered, God carried the cross, God felt the nails being driven through his hands and feet, God bled blood and water after being pierced by a sword, and (incredibly) that God died.
The early Christians knew that Jesus was the Son of God. As time passed they needed language to formulate and arrive at a better understanding of just what this meant.
During the Councils of Ephesus and Chalcedon in the 5th century Jesus’ mother Mary
was defined as Theotokos (Greek: Θεοτόκος, "God-bearer"). In other words Mary is the Mother of God, not simply the mother of another man. It is a definitive teaching within the Christian faith that Jesus Christ is both fully God and fully man, one Divine Person with two natures (human and divine). Therefore, it is completely within the purview of orthodoxy to state that in the person of Jesus God was born, God lived, God walked the earth, God suffered, God carried the cross, God felt the nails being driven through his hands and feet, God bled blood and water after being pierced by a sword, and (incredibly) that God died.
Christians worship a God that quite literally experienced (to a greater degree) all the suffering, pains and vicissitudes of human life. This is the God we love and adore. He understands our suffering more than anyone else (even our own selves). God may not always take our pain away, but He does always share the pain with us. More importantly our suffering is transformative. We are not left to suffer indefinitely. As we shall see on Easter Sunday, Christ is resurrected and all things are made new.
The “Seven Last Words” of Christ from the cross traditionally make a good meditation for Christians on Good Friday. Please refer to the link below:
http://youtu.be/bcskgl8qoSk
A video and homily of the Pope's Via Crucis ceremony at the Colosseum:
http://www.romereports.com/palio/pope-presides-over-via-crucis-ceremony-at-colosseum-for-good-friday-english-6494.html
A video and homily of the Pope's Via Crucis ceremony at the Colosseum:
http://www.romereports.com/palio/pope-presides-over-via-crucis-ceremony-at-colosseum-for-good-friday-english-6494.html
Thursday, April 5, 2012
Prepared to face Suffering
Holy Thursday in a sense is a preparation to face the difficulties of life. During the first "Holy Thursday" Jesus knew he was going to face his cross. He prepared for this by sharing a meal with his loved ones and personal prayer.
There is a classic quote in the film Ben Hur when Messala states that the only way to “fight an idea” is with “another idea”. Christ seems to be telling us that the only way to answer the mystery of suffering is with another mystery, the Eucharist. Jesus laid for us the foundation for our own passion on Holy Thursday. Through Mass and the Eucharist we are able to participate in Christ’s Paschal Mystery (Suffering, Death and Resurrection). In this mystery we receive the graces and strength to persevere and endure (Heb. 4:14-16).
Commenting on Holy Thursday and the Triduum, Pope Benedict reminds us that Christ is able to endure his passion through Agape (Divine Love). This allows him to overcome the abyss of evil and death. Please refer to the link below:
Dr. Michael Barber from John Paul the Great University gives some more insight into the true meaning of Christ’s death and suffering on Holy Thursday. Please refer to the link below:
The forgiveness of sins is foundational here. Please refer to the following link by Fr. Joe Whalen on how the power of forgiveness can heal and strengthen us in our sin and suffering:
Wednesday, April 4, 2012
Suffering is not in itself Virtuous
Nor is it necessarily a sign of holiness. It is also not a means of gaining points with God, nor of subduing the flesh (as in asceticism). Suffering is part of this earthly life and something Christians are called to endure with faith. When possible, suffering is to be avoided. Christ avoided suffering unless it meant acting in disobedience to the Father’s will (John 8:59, Luke 9:22).
Listen to what Fr. Stu has to say about his personal suffering in the video links below.
http://vimeo.com/14304347 (Part 1)
http://vimeo.com/14304713 (Part 2)
http://vimeo.com/14305193 (Part 3)
Tuesday, April 3, 2012
The meaning of suffering?
When I read the article below I couldn't help but think of Romans 8:16-18:
The Spirit itself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.
Fr Stu is an example today of a priest who gives value to suffering. Enjoy the artcile.
Priest bears physical witness to value of human lifeThe Montana Catholic — Volume 26, No. 6, June 18, 2010 |
By RenĂ©e St. Martin Wizeman “Oh, my head looks like a watermelon. It used to be nice-shaped,” Father Stuart Long says, watching his profile on a monitor at Helena Civic Television, during a recent interview. Father Stu, ordained less than three years ago, often makes himself the object of his humor. It’s one of the ways he responds to inclusion body myositis, the disorder that has taken over his body. At his ordination in December 2007 he walked with crutches. Today he is in a motorized wheelchair and lives at Big Sky Care Center, a Helena nursing home. Father Stu is in his mid-40s. Given that he is both a priest and a man dealing with a terminal disease, he brings a unique perspective to questions about life, death and a lot in between. His path to the priesthood was not a straight line. Raised in Helena, he was a rambunctious boy. He uses the words of one of his “priest heroes,” Father Benedict Groeschel, a founder of the Franciscan Friars of the Renewal: “It’s funny; in life, you usually get what you’re looking for.”Father Stu finds that describes his youthful penchant for trouble, be it fighting, alcohol or danger. “I was looking for trouble for a number of years,” he said. In high school he played football and wrestled, then played football for Carroll College. Father Jeremiah Sullivan, a history professor and accomplished boxer, saw a good boxing prospect in the collegiate Stu and invited him to hit the bag at the Carroll gym. Father Stu said he still remembers watching Father Jeremiah hit the speed bag with unparalleled acumen and speed. Father Stu boxed throughout college, but jaw surgery ended plans for a career in the ring. The 1985 Montana Golden Gloves champ was left wondering what next. He graduated from Carroll in 1986, moped around the family home, then headed for Los Angeles, where he got bit parts in movies. He found the industry’s ethos not something he wanted to mold his life around. After a near-fatal motorcycle accident, his search for direction led him to the Catholic Church. He went through the Rite of Christian Initiation for Adults, initially because he intended to marry his then-girlfriend. But as he joined the Church he felt a calling, persistently. He came to be a diocesan seminarian by way of the Capuchin Friars in New York and Franciscan University in Steubenville, Ohio. During priestly formation for the Diocese of Helena at Oregon’s Mount Angel Seminary, Father Stu underwent hip surgery for knee pain that he attributed to boxing, injuries and accidents. Afterward, a tumor discovered at the incision point was removed. Father Stu said strength left his body. Then came the diagnosis: inclusion body myositis. Its progression mimics that of ALS, or Lou Gehrig’s disease, he said, adding that “there’s no cure. Barring a miracle of Christ, this will claim my life.” “It’s a profound experience–suffering,”he said. “Every person on the planet suffers, and the more you try to deny it, the more you suffer.” Suffering has “helped me overcome my prideful ways, which was a big cross for me for many years,” he said. “It’s taught me a little humility. It’s taught me dignity and respect for others, especially for those who share the condition I’m in.” Healthy and active until about five years ago, he finds that “the struggle of this disease is helping me to learn the way I should have been living all along.” “We don’t get to choose what happens, only how we respond to it, how we’re going to cooperate with God to overcome the difficulties and challenges that exist in our world,” he said. The breaking down of the body and faltering of the mind bring“an opportunity for us to make our peace with God. When we pass from this world to the next, it will be a passage that opens us up to hope. And that’s the end that every person wants for themselves and for others, but sometimes we don’t know how to engage it.” Father Stu said the demarcation around suffering and the desire to alleviate it can lead to poor decisions. “Many people feel it is a merciful thing to end someone’s suffering,”he said, “but that doesn’t allow them to pass in a happy and peaceful way that will allow them access to eternal life. This is being lost; the opportunity is not there for people who have their life terminated, some at the hands of others and some by their request. We always have to fall on the side of life.” Amid daily struggles to wash, dress and get in and out of bed, his wheelchair and vehicles, Father Stu is thankful for his parents’ profound love and support. His father has lived with him for most of his ordained priesthood and helps with daily tasks. Father Stu said his mother, who like her husband is not Catholic, prays for him, to St. Padre Pio and St. Francis. “It’s such a comfort to know my parents are with me in this struggle,” he said, but there also is heartbreak “because I think this disease and the disabling process is harder on them than me.” Despite the disease, Father Stu is able to celebrate Mass at Big Sky Care Center. He used to serve in priestly ministry at Little Flower Parish in Browning and at the parishes of Anaconda Catholic Community. As the interview wraps up, he talks further about suffering. God allows human suffering so that we when we regain our balance, he said, we are better than we were before. “It’s a tough way to learn,”he said with a chuckle. Father Stu’s path, formation and ministry aren’t “typical” of a diocesan priest, but he offers much in his candor, his empathy and his witness to the inherent value of human life. Published in The Montana Catholic Online, Volume 26, No. 6, June 18, 2010. |
Sunday, April 1, 2012
Baptismal Vows
The name popularly given to the renunciations required of an adult candidate for baptism just before the sacrament is conferred. In the case of infant baptism, they are made in the name of the child by the sponsors. It is obvious that these promises have not the theological import of vows properly so called. According to the Roman Ritual, at present in use, three questions are to be addressed to the person to be baptized, as follows: "Dost thou renounce Satan? And all his works? And all his pomps?" To each of these interrogations the person, or the sponsor in his name, replies: "I do renounce". The practice of demanding and making this formal renunciation seems to go back to the very beginnings of organized Christian worship.
To renounce what is evil is the beginning of the Christian life. This implies that following Christ at times is "tough" (Mark 8:34-35). This blog is dedicated to the mystery of evil and human suffering with the Christian context. This blog is also in honor of Father Stuart Long, a priest from Helena, Montana who is suffering daily (and dying) from a form of ALS. Please pray for him.
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