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Saturday, April 12, 2014

Christian Mysticism

Just as Christ overcame pain and suffering so can souls united to Him.  In the season of Lent we consider Christ's Passion, during Easter we celebrate His Resurrection.  The soul must unite itself to the Risen Christ.


Mysticism means relating to God on the deepest level of our being. It means knowing and loving him in a transcendent way, in keeping with his infinite and unfathomable nature. This profound communion with the Triune God is the reason for our existence, the true meaning of our lives.


Christian mysticism is rooted in the soul’s encounter with the Risen Christ, and our reception of the divine life that is his gift. The grace that Christ gives is not merely a created substance, but the indwelling personal presence of the Holy Spirit. The “Spirit of Sonship” conforms us to the image of Christ (Rom. 8:29) – allowing us to share, by grace, in Jesus’ own relationship of oneness with God the Father.


Mysticism thus revolves around a central paradox – a central mystery. That paradox is the closeness of the transcendent God, which makes it possible for us, finite creatures though we are, to be united to him.


We humble ourselves before God’s infinitude; but in this very act of worship, we find he is, as St. Augustine said, “closer to us than we are to ourselves.” We cannot reach God by our own power, yet by his grace, we are re-united with him as the very ground of our own being.


The mystical relationship with the Trinity goes beyond human thoughts and words, although thoughts and words can help us enter into it. Mysticism is also deeper than emotions and desires – though they, too, can help us reach the depths of spiritual life. The mystical life is neither mindless nor emotionless, but it puts the intellect and the emotions at the service of something greater.


The word “mysticism” is related to the idea of “mystery.” From a mystical perspective, the paradoxes of faith are not intellectual puzzles to solve, but sacred realities to approach with awe. God reveals himself, yet remains infinitely mysterious – always more unknown than known.


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