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Saturday, September 21, 2013

Mass

Understanding what the mass truly is helps align one's suffering to Christ.

Mass Attendance
Q. Polls consistently report that only 20- 25 percent of those who identify themselves as Catholics regularly attend Sunday Mass. Consequently, many seem to be unaware of how HHS mandate provisions will impact religious liberty despite the USCCB and bishops being outspoken in their warnings. So even though bishops are trying to get the message out about impending dangers to the family, religious liberty, and so forth, how can they do so in such an environment? How can the lay faithful best assist? [Editor’s Note: The “ HHS mandate” is the mandate by the Health and Human Services department of the federal government that requires all health plans to provide coverage at no cost for contraceptives, abortion- inducing drugs, and sterilization as part of so- called “ preventative health services”for women.]

A. Sadly, in the time after the Second Vatican Council, there was a reform of the sacred liturgy which made it man- centered and banal. In some cases it actually became hard for people to bear because of illicit insertions, foreign agendas, and imposition of the personalities of priests and congregations into the liturgy to the point that people began to think that the Mass was some sort of social activity. If they did not find it acceptable, they did not go anymore.
If one understands what the Mass truly is — Christ Himself coming down from Heaven to renew the sacrifice of Calvary — how could you possibly not be there on Sunday? In the past people understood this and Mass attendance was in the 80- 90 percent range. We have to restore the sanctity of the celebration of Holy Eucharist so that those who have fallen away will return to the practice.
Secondly, when people are not coming to Mass in great numbers, as is the case, they do not hear the Sunday homily which is the principal means for instruction of faithful adults in the Church. In some places, even where people do attend Mass, they are not being instructed as they should be. The bishops first, and then the priests with them, must be clear and consistent in presenting the truth about the freedom of conscience and the evils of the health-care mandate.
Thirdly, in the situation as it is, which we simply must recognize, lay people giving witness to fellow lay people is the only solution. More and more sincere and informed Catholics must be ready to give an account of their Faith to others even if they are not the most eloquent and articulate. The very fact that they approach and speak with a fellow Catholic about a question like freedom of conscience will not go without a positive effect on that individual.

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