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Tuesday, July 29, 2014

Joy and Vigilance

Venture out. Never fear. But, be vigilant.
In life, we can not learn many things nor find new places nor change in a profound and good way without venturing forth.
Venture. Explore. Find new territories. Just make sure, in the event you have to, that you know how to get back.
I once had a dream of climbing up a huge sand dune that was flat at the top, like a plateau. When I looked back at the way I came up, I realized I could not get down the same way, and when I peered down the opposite side, it was far too steep; on a third side I would have wedged between two sand dunes. I was temporarily stranded on top because I wasn't careful enough to contemplate my return (nor the repercussion of scaling the cliff).
When we do, when we take the time for forethought, and we find a high place, however, we can see as we previously could not. Vistas open before us. We can see at greater distance and we can view everything in a context that is larger and often even unforgettable. We just need to set forth with prudence. As Thomas รก Kempis said, "to offer, with quiet conscience, pure prayer."
Have you found the place where you can do that? Christ prayed on mountains.
Do you pray with purity?
Can you turn off the internal dialogue -- the disruption of "head chatter" -- to contemplate?
Have you located hidden imperfections (such as pride)?
"It is not the mountain we conquer," said Sir Edmond Hillary, "but ourselves."
It is through fasting and prayer that we purify and also sensitize; likewise, contemplate. When we fast, we are more in tune with repercussions. We know the exciting places to scout and how to scout them. We do not fear, but we anticipate. We are more in touch with how we and others really feel. During fasting, one can often go beyond the words people speak and sense what they really think. We get to the real thoughts beyond verbiage, which is who a person really is. In prayer, we get to our own real thoughts, as well, and become aware of what we project.

Sunday, July 27, 2014

Abandonment to Jesus

Per ipsum et cum ipso et in ipso: through Jesus, with Jesus, and in Jesus.
“Without me, you can do nothing.”
“With You, Jesus, I can do all things.”
Renew these thoughts which bind you to Him and which plunge you into the abyss of love which is His Heart. The logical and necessary consequence of the complete confidence which I have preached to you until now is total abandonment.
Since it is through Jesus that everything must be accomplished, the more I let Him do, the more the work of grace will be beautiful and perfect.
What is this work of grace? The transformation of our souls into Jesus through love. St. Thomas shows us, after St. Augustine, that the Eucharist transforms our souls into Jesus through love. It is there that I find the definition of sanctity, the final word, if I may put it that way, of our divine predestination.
Jesus transforms us into Himself. Our intelligence is no longer our intelligence, but His: we see things as He sees them. Our will is no longer our will but His: we will what He wills, and we reject what He rejects. Our heart is no lon­ger our heart, but the Heart of Jesus: we love what He loves, and we detest what He detests.
“And I live, now not I, but Christ lives in me.” Mihi vivere Christus est: “For me, to live is Christ.”


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Saturday, July 26, 2014

Demonic Infection

One of the simple ways to deal with the problem is for an intentional use of holy water and the Lords’ Prayer. I instruct individuals to pray the Lord’s Prayer slowly with an emphasis and focus on the phrase “Deliver Us From Evil”. If the issue is an overpowering temptation to continue in sin then also pray the Lord’s Prayer with a focus on “Lead Us Not Into Temptation.”


Wearing or displaying a St Benedict Cross (a crucifix with the St Benedict medal embedded in it)  is a sacramental that can have strong effects. Seeing it and remembering and reciting the Latin phrase “vade retro satana” (Get Back Satan) which is engraved on the medal helps to counter the infection.
When they enter church and cross themselves with holy water I encourage them to repeat quietly, “Deliver Us From Evil.” or “Lead Us Not Into Temptation”.  It is also helpful to give a name to the difficulty and imagine it as being an infection and the prayers and holy water as being a kind of medicine that fights off the infection. Just as an infection is battled with a course of antibiotics and the doctor tells you to take the whole treatment, so demonic infection will often take a period of time to really take effect. If the sin is deeply rooted because of a long standing habit, then the cure will also take some time to take effect. If the roots are deep in a person’s life they are not pulled out quickly and easily.


The marvelous truth is that the Lord is at work in our lives in very real, very powerful and very simple ways. Prayer, the sacraments and the sacramentals really do work if we use them in faith, trusting in the healing power of the Lord. When we co operate with that grace and combine the healing effects of prayer with will power and self discipline demonic influences fade away and we can achieve real victory over sin.


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Wednesday, July 23, 2014

Pure, Humble Thoughts

Our thoughts can be our own worst enemy.  If they are negative we suffer.  This is why contemplation is so important.


Pure humble thoughts always project the best.


It is through fasting and prayer that we purify and also sensitize; likewise, contemplate. When we fast, we are more in tune with repercussions. We know the exciting places to scout and how to scout them. We do not fear, but we anticipate. We are more in touch with how we and others really feel. During fasting, one can often go beyond the words people speak and sense what they really think. We get to the real thoughts beyond verbiage, which is who a person really is. In prayer, we get to our own real thoughts, as well, and become aware of what we project.   


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Sunday, July 20, 2014

Devil - Proper Perspective

Bishop Sheen states, "that the essence of the satanic or diabolic is the hatred of the cross of Christ".  Peter was rebuked by Our Lord as "Satan" when he tried to convince him not to suffer.  The implication is that through Christ's suffering we become free from evil.


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